How Jewish should the Jewish State be? As Israel continues celebrating its 70th birthday Rabbi Avi Novis-Deutsch, Dean of the Schechter Rabbinical Seminary, asks whether Israelis can decide what kind of Judaism they want to support in both the private sphere and in the public one. Should legislators be weighing in on what kind of Judaism to practice?
Sunday, the 28th of Iyyar, marks the 51st anniversary of Jerusalem’s unification. Professor Doron Bar, President of the Schechter Institute of Jewish Studies, and a 7th generation Jerusalemite, tells the story of Jerusalem’s changing population through the lens of his family history. How has Israel’s largest city evolved from a a small group living within the Old City walls to an expansive metropolis?
The two great proponents of political Zionism – Herzl and Jabotinsky, were both classical liberals, who championed free markets and private property as critical to economic development of the future Jewish State, while underscoring the critical importance of social solidarity. Neither was religious, yet both of them in their Zionist visions called for the implementation of the Biblical Jubilee year as ethical and moral bulwarks in a Jewish State.
What happens when the head of a Kurdish yeshiva has no sons? He prepares his daughter to be the next rosh yeshiva of course! Dr. Renée Levine Melammed, Professor of Jewish History, tell the story of Asenath Barazani, scholar and decisor of Jewish law who was a major figure in 17th-century Mosul, Kurdistan.
What is the meaning of finding your home? Sometimes it is knowing your story of origin and sometimes it is locating your spiritual roots. Rabbi Dr. Reb Mimi Feigelson, Mashpiah Ruhanit (Spiritual Mentor) and senior lecturer of Rabbinics and Hasidic Thought at the Schechter Rabbinical Seminary, discusses how she first became interested in Hasidic Thought.
Are we aware of the miracles surrounding us? Rabbi Professor David Golinkin, President of The Schechter Institutes, shares excerpts of a letter written 70 years ago by the late Binyamin Brenzel. It describes the excitement in Israel following the UN partition vote. Brenzel, who later worked at Schechter until age 100, gives a window into the miraculous nature of the creation of the State of Israel.
Parshat Tazria-Metzora offers a confusing depiction of skin afflictions and potential treatments that, for many people, have little connection to modern life. Rabbi Avi Novis-Deutsch, Dean of the Schechter Rabbinical Seminary, suggests that the perplexing descriptions like “a white discoloration on the skin of his body which does not appear to be deeper than the skin and the hair in it has not turned white” (Lev. 13:4) may offer the modern reader an opportunity for self-examination about our relationships with God.
When tragedy strikes what do we say to God? In Parshat Shemini Aaron’s sons, Nadav and Avihu, die suddenly. Dr. David Frankel, senior lecturer in Bible at the Schechter Institute of Jewish Studies, examines Aaron’s silent response and contrasts it with The Book of Job and the outrage Job expresses when faced with suffering. When is the time for silent submission and when is outraged protest appropriate?
Whether it is the yearly rituals of Passover celebrations or the familiarity of Shabbat rituals each week, Jewish observance creates sanctuaries of time. Dr. Ari Ackerman, Dean of the Schechter Institute of Jewish Studies and Senior Lecturer in Jewish Thought, explores Abraham Joshua Heschel’s concept of architecture of time and how ritual helps create holy spheres in our lives. The accompanying article focuses on Heschel and Moses Maimonides’ differing perspectives on ritual sacrifice.
Lights Camera Action! Drama doesn’t just take place in the movies, on Passover we remember that we too were brought out of Egypt. In preparation for your own seder Rabbi Professor David Golinkin, President of The Schechter Institutes, tells of the custom of reenacting the story of the Exodus and offers a way of bringing the drama to your own seder.