One Saturday night in November, 1995, I was making havdala with JTS rabbinical students spending a year in Israel Matt Berkowitz, Matt Eisenfeld z”l and Shai Held in their apartment in Rehavia. The calmness of the evening broke down when an urgent announcement of the tragic and unexpected murder of then Prime Minister Yitzhak Rabin was made on the radio.
As Parshat Toldot opens God responds to Rebecca that she is pregnant with twins, not just any twins, but two nations inside of her, In a struggle for power.
As we mourn the victims in The Tree of Life synagogue in Pittsburgh, Rabbi Ilana Foss shares her perspective on our moral obligation in tragedy’s wake.
Israel is already one of the most densely populated countries in the world. What are the potentially destructive implications of our extraordinarily high birthrate?
Dr. Ari Ackerman, Dean of the Schechter Institute asks: Can Judaism and Christianity cooperate, or is there an unbridgeable gap between these two religions?
2018 saw the strengthening of TALI partnership with the Ministry of Education. Today TALI is Israel’s largest pluralistic in-school Jewish studies program, educating 50,000 children and providing professional support to 2,500 educators in 315 public schools and pre-schools from the Golan to Eilat.
Is it permissible for the bride to give a ring to the groom as part of the wedding ceremony? Is it permissible for her to say “harei ata mekudash li” [behold you are betrothed unto me] or another verse or statement?
On April 30, 2018, The Schechter Institute and the Jewish Theological Seminary co-sponsored a very successful academic conference at The Schechter Institute in Jerusalem on the subject listed above. Speakers included Chancellor Arnold Eisen of JTS, Natan Sharansky, Chair of the Jewish Agency and winner of this year’s Israel Prize, MK Rachel Azaria, and many professors from Schechter and JTS. The following is a translation of my Hebrew lecture delivered at the conference.
When tragedy strikes what do we say to God? In Parshat Shemini Aaron’s sons, Nadav and Avihu, die suddenly. Dr. David Frankel, senior lecturer in Bible at the Schechter Institute of Jewish Studies, examines Aaron’s silent response and contrasts it with The Book of Job and the outrage Job expresses when faced with suffering. When is the time for silent submission and when is outraged protest appropriate?