In the midst of all the headlines about corruption, security issues and President Trump, there is an important topic which has been overlooked. On Thursday, February 8, 2018, hundreds of Haredim, secular Jews and Bedouin demonstrated at the entrance to Arad together with Deputy Health Minister Litzman against the plan to dig a new phosphate mine at Sdeh Brir near Arad. Despite all of the opposition to the plan – see below – the plan was recently approved by the National Planning and Building Commission. Indeed, Prime Minister Netanyahu in his capacity as Minister of Health has submitted an appeal against the decision.
We once again witnessed the ridiculousness of the separation between men and women at the Western Wall when female journalists were forced to stand on chairs to see US Vice-President Michael Pence pray at the Western Wall during his recent visit. No one, not even the rabbi of the Western Wall, can explain the benefit or importance of this separation of the sexes.
Dr. Bat-Sheva Margalit Stern, associate professor of history at the Schechter Institute of Jewish Studies, contrasts the leadership of Meir, who disavowed feminism, with the leadership of Ada Fishman Maimon, an advocate of feminism, one of the founders of Women Workers Movement and a member of Knesset. Watch the video to learn more about Meir and Maimon’s differing leadership styles.
Professor Doron Bar, President of the Schechter Institute of Jewish Studies, describes how during times when Jews did not have access to particular holy sites, they created and ‘discovered’ new ones based in history and in Biblical stories.
The Jewish community in Ukraine also lights Hanukkah candles in public locations. For the second year in a row, the Conservative/Masorti community has been celebrating the Holiday of Light by lighting candles on a large Hanukkiya placed in one of the main squares of Ukraine’s capital, Kontraktova Square in the historic district of Podyl. This year, the Hanukkiya was attacked by vandals who drew a swastika on it on the very first night of the holiday, splattered a red liquid resembling blood on the 6th night and took down the leaflets explaining the meaning and traditions of the holiday in the meantime.
Israel’s holy sites have been a destination for pilgrims of many faiths. This week, when we read Parshat Vayishlach, Professor Doron Bar, President of the Schechter Institute of Jewish Studies, shares the stories of two pilgrims to Rachel’s Tomb.
Do women have the right to choose? Inspired by Parshat Chayei Sara, Dr. Bat-Sheva Margalit Stern, associate professor of Jewish history, explains the immense pressure women faced from the Zionist establishment.
No one would deny that engaging with Jewish content in non-religious public schools is fraught with challenges including the allocation of financial resources to Orthodox religious organizations that have infiltrated the system, and at times, objectionable material in their textbooks. Although the Secular Forum shares the credit for exposing some of these failings, its main work is now in fueling an extremist, inflammatory campaign aimed at re-igniting the “Jewish-Israeli conflict” by arousing secular passions against Jewish culture in the state of Israel.
When God instructs Adam in Eden from which tree he is forbidden to eat, the instruction is fairly clear. God said, but: “You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” (Gen. 3: 2-3). Genesis 2 differentiated between the tree of knowledge and the tree that was in the midst of Eden. Knowledge, and how it is communicated, can cause all sorts of problems. SMARTPHONES CAUSE DEPRESSION – You have probably seen the headline in capital letters more than once. Sometimes they add ANXIETY too.
In my book Ideology and Landscape, which is about reinterring Zionist leaders in the homeland, I devoted a chapter to the reburial of Baron Edmond de Rothschild in Ramat Hanadiv. He and his wife Ada (Adelheid) were reinterred there in April 1954 in an imposing public ceremony. An Israeli battleship brought the coffins from Marseille to Haifa, and from there they were transported to the majestic burial estate south of the Carmel.