Thoughts on Yom Haatzmaut


As Israel celebrates its 71st birthday, some of Schechter’s faculty share what “Israeliness” means to them. May Israel go from strength to strength!


Professor Yossi Turner, Jewish Thought:

Professor Yossi Turner, Jewish Thought

For me, being Israeli means to live in a situation where one’s actions, in every moment of life, impact the future of the Jewish people and the Jewish people’s contribution to the future of humanity – for good and for bad. To the extent that we consider our “Israeliness” in a manner that expands our humanity and our culture; to the extent that we direct our lives to the ideals of justice and truth, to that extent we will broaden our Jewishness and our humanity. But the opposite is also true: To the extent that we understand our Israeliness in narrow and fanatical terms, to that extent we will destroy our Judaism and our humanity.

 


Dr. Noa Yuval-Hacham, Judaism and the Arts

Dr. Noa Yuval-Hacham, Judaism and the Arts

Israeliness is best expressed in its contrasts:

On the good side- solidarity, brotherhood, a willingness to help and so much love of country.  And on the less good side-  lack of patience (particularly on the roads) roughness, and a way of speaking that is not the most dignified.  But at the end of the day, we have no other country! And it is always possible to improve, even at age 71.

 


Dr. Einat Ramon, Jewish Thought, Women’s Studies

Dr. Einat Ramon, Jewish Thought, Women’s Studies

Being Israeli is friendship and willingness to open you home and heart to people who you don’t even know.  Some examples: attending funerals and weddings of people who don’t have relatives in Israel to offer comfort or to celebrate; visiting a grave of a fallen soldier on Memorial Day who doesn’t have relatives; the dancing in the streets of Israel, all the different dances even after 70 years of Statehood; nights of singing; Shabbat and holidays all over the country, even in Tel Aviv there is a quietness that suddenly descends.


When Disaster Strikes By R. Miriam Berkowitz


One Saturday night in November, 1995, I was making havdala with JTS rabbinical students spending a year in Israel Matt Berkowitz, Matt Eisenfeld z”l and Shai Held in their apartment in Rehavia. The calmness of the evening broke down when an urgent announcement of the tragic and unexpected murder of then Prime Minister Yitzhak Rabin was made on the radio.

How did Mount Herzl Get its Name? Professor Doron Bar on Herzl's Final Resting Place


In August 1949, Theodore Herzl’s remains were moved from Vienna to the newly established State of Israel. Professor Doron Bar, President of the Schechter Institute of Jewish Studies, tells the story of how Jerusalem was given the honor of reinterring Herzl and how all of Israel paid tribute to the founder of Zionism by sending small bags of dirt from their communities around the country to be included in the grave. How else was Herzl honored? 

Jerusalem of Skyscrapers? Professor Doron Bar on the City's Changing Population


Sunday, the 28th of Iyyar, marks the 51st anniversary of Jerusalem’s unification. Professor Doron Bar, President of the Schechter Institute of Jewish Studies, and a 7th generation Jerusalemite, tells the story of Jerusalem’s changing population through the lens of his family history. How has Israel’s largest city evolved from a a small group living within the Old City walls to an expansive metropolis?

What would Herzl and Jabotinsky think about how we look after 70 Years? Eitan Cooper on Parshat Behar


The two great proponents of political Zionism – Herzl and Jabotinsky, were both classical liberals, who championed free markets and private property as critical to economic development of the future Jewish State, while underscoring the critical importance of social solidarity. Neither was religious, yet both of them in their Zionist visions called for the implementation of the Biblical Jubilee year as ethical and moral bulwarks in a Jewish State.

Israel and the Jewish People in the 21st Century


Neve Schechter’s Gallery in Tel Aviv is currently exhibiting “Sphere”. Several beautiful spherical paintings around the theme of the Omer Season (Leviticus Ch. 23) by two talented Israeli artists are on display, but what evokes a powerful response are four large screens on which women count to 49 in eerily male voices, each time turning around. Secular Israeli women, grappling with the tradition of counting the Omer, are providing a poignant commentary on the exclusion of women’s voices in Jewish tradition. What does this commentary reflect? Zionism was a revolutionary response to the crisis of Jewish identity in 19th century Europe. The framework of Jewish life that had assured survival for 1,800 years; a semi-autonomous faith community, regulated by Jewish Law and strong familial connections, could no longer swim against the powerful currents of liberal enlightenment, secular nationalism and socialism. 

How Do We Mark a Miracle? Rabbi Prof. David Golinkin on Israel’s 70th Birthday Rabbi Prof. David Golinkin on Israel's 70th Birthday


Are we aware of the miracles surrounding us? Rabbi Professor David Golinkin, President of The Schechter Institutes, shares excerpts of a letter written 70 years ago by the late Binyamin Brenzel. It describes the excitement in Israel following the UN partition vote. Brenzel, who later worked at Schechter until age 100, gives a window into the miraculous nature of the creation of the State of Israel.