It is this refusal to bow - neither to personalities nor conventions -
that has characterized Israel's life odyssey, which has taken her from
Teheran schoolgirl, to Technion engineering student, to one of the 15
top-paid women CEOs in Silicon Valley. Now it has brought her back to
this country to become the only congregational Masorti woman rabbi
currently serving in the country. Along the way, she also married and
raised two children.
But back in 1968, Israel was an 18-year-old high-school senior in a
French-speaking school which was the alma mater of the shah's wife,
Queen Farah. Every year, the school gave one outstanding student a
scholarship to study in France.
Israel was chosen. She was registered and had even reserved dormitory
space in a French university. All that remained was to receive the final
approval of Queen Farah's mother. However, when Israel entered the room
for her audience with the royal mother-in-law, like her landsman
Mordecai the Jew, she refused to bow. The scholarship was canceled.
'So in January 1969, I arrived in Haifa to attend the Technion,' Israel
relates. 'I knew almost no Hebrew and I was the only woman in a class of
300 electrical-engineering students.' The first year was not easy. 'The
other students would come up to me and say, 'What are you doing here?
You are wasting the place of a man,'' Israel recalls. 'I would pretend
that I didn't understand their Hebrew. Some of the professors would
remark during classes, 'Sorry, guys, I can't tell the usual jokes
because the woman is here.' But I worked hard and proved myself. By the
second year, both my teachers and fellow students had developed a deep
respect for me.'
After four years, Israel graduated with a degree in electrical
engineering. 'I felt really lucky that I had managed to finish my degree
despite the odds - my difficulties with Hebrew and English, being the
only woman in my class and without family here. At that point, I felt I
could do anything I put my mind to,' she notes.
'When I look back, I realize that this was the first time I managed to
break the old boys' network. I learned that when a woman is really good,
the network breaks. This gave me the confidence to break other old boys'
networks,' she adds. After graduation, Israel set out for London. She
knew almost no English, had no experience and arrived in the middle of a
recession. Nevertheless, she was confident she would land a job. And she
did - as a design engineer for computers. It was in London that she met
and married Abraham Israel, a Jewish engineer from Spanish Morocco.
The couple decided to move to Iran. 'I wanted my husband to understand
Iran,' Israel explains. Their first child, Solomon, now 23, was born in
Teheran. But with the revolution fast approaching, the family relocated
to northern California, where daughter Yael was born two years later.
'We thought we would go to California for two or three years and then go
to Israel,' she says. 'But our stay turned out to be 20 years.'
Israel went to work as a project manager for Fairchild, the first
Silicon Valley semiconductor company.
She earned an MBA from Santa Clara University and moved into marketing
electronics. She became a first vice president of marketing for a
semiconductor company and then CEO and chairman of the board of an
electronics marketing research firm. She was named one of the 15
highest-paid women CEOs in Northern California. 'I thought I would
become the CEO of a major company,' Israel says, 'but then I started to
learn about spirituality and meditation.'
Although her grandparents, who lived in Shushan, were very religious,
Israel's parents had not been. 'In California, our family kept Pessah
and Yom Kippur and that was it.'
In 1988, she started studying Judaism with a hassidic rabbi. 'I felt
like someone who had spent years in the desert and suddenly began to
receive water,' she recalls. 'I became so involved with my Jewish
studies that I didn't want to work anymore.'
Israel became involved with the Jewish Renewal movement, which teaches
Jewish mysticism to men and women in an open, egalitarian way. In 1995,
she decided to become a rabbi. A Palo Alto Conservative rabbi, Sheldon
Lewis - known as Rav Shelly - interested her in studying at the
Conservative seminar in Los Angeles, the University of Judaism. After
two and half years in LA, she decided to come to Jerusalem to complete
her studies at the Schechter Institute of
Jewish Studies, the Masorti (Conservative) Movement's graduate and
rabbinical school in Israel. In 1998, Israel and her husband arrived in Jerusalem.
'In engineering, I felt I was a pioneer - also in the business world,'
she explains. 'But when it came to religion, Jewish Renewal and the
University of Judaism were so egalitarian that I thought I had finally
found an area where I didn't have to prove myself as a woman. Now, when
I look back, I realize that I was so naive. My first Shavuot in Israel,
I got hit on the head with a bottle while praying with the Masorti
minyan at the Western Wall. It literally hit me that there is still a
lot to do with respect to religious egalitarianism in Israel.'
In November 2000, Israel was ordained a rabbi. She has just begun
serving as the first woman rabbi in the history of Safed and the only
Masorti woman rabbi currently with a congregation in Israel. 'I also
think I am the only Conservative rabbi in the world of Iranian
extraction,' she notes. She will be dividing her time between her
congregation in Safed and her husband in Jerusalem.
'I feel that becoming a rabbi has opened up a wonderful opportunity to
teach people the beauty of Judaism and let them come to terms with it.
Once people see the beauty of Judaism, they will want to keep Shabbat
and Halacha,' Israel believes.
One of the ways that Israel wants to do this is by concentrating on
promoting and developing the importance of Jewish life cycles in
different layers of the community.
'This is a way of bringing religious consciousness to people's lives, to
show them that you do not have to be Orthodox to have a connection with
Judaism. I want to bring Judaism alive for people, to serve a bridge
between the non-Orthodox and spirituality and religion,' she states.
Israel especially wants to promote ritual celebrations of women's life
cycle events. This includes instituting baby-naming ceremonies for
newborn girls, setting up a special bat mitzva program in cooperation
with the School of Eastern Music in Jerusalem and developing ceremonies
for women focusing on the spirituality of family purity.
'There
is a spirituality in Judaism that is deeper than the 'dos' and 'don'ts'
of the Halacha. Once we are aware of this in our bodies, we can relate
to our religion. The soul has a yearning for this. We have a spiritual
treasure before us just waiting to be had. I invite women to be open to
explore this and to connect with it,' she concludes.
This article was written by Gail Lichtman and
published in the Jerusalem Post on Friday, May 4, 2001.
