He said, she said did not originate in the modern era, in fact, in 12th century Cairo, Maimonides hears both sides of the argument settles a dispute between a woman teaching at a yeshiva and her disgruntled husband.
This week in Parshat Terumah Moses and the Israelites are given detailed instructions on how to construct the Tabernacle in the wilderness. How do we make sense of this detailed blueprint: “Make five posts of acacia wood for the screen and overlay them with gold—their hooks being of gold—and cast for them five sockets of copper?” Dr. Paul Mandel, senior lecturer in Midrash at The Schechter Institute of Jewish Studies, offers an intriguing explanation for the uses of different materials in the construction of the tabernacle and the special dividing curtain.
Dr. Bat-Sheva Margalit Stern, associate professor of history at the Schechter Institute of Jewish Studies, contrasts the leadership of Meir, who disavowed feminism, with the leadership of Ada Fishman Maimon, an advocate of feminism, one of the founders of Women Workers Movement and a member of Knesset. Watch the video to learn more about Meir and Maimon’s differing leadership styles.
This week in Parshat Yitro The Ten Commandments are revealed, and with them another lens of viewing God. Dr. Ari Ackerman, Dean of the Schechter Institute of Jewish Studies and Senior Lecturer in Jewish Thought, calls attention to one of the great debates of Jewish Thought between Judah HaLevi and Maimonides. Should we view God through the lens of power as seen in history or through the lens of wisdom as seen in our natural surroundings?
Professor Doron Bar, President of the Schechter Institute of Jewish Studies, describes how during times when Jews did not have access to particular holy sites, they created and ‘discovered’ new ones based in history and in Biblical stories.
This month marks the 482nd anniversary of the start of the trials of Beatriz Rodriguez – a 16th century Castilian midwife tried numerous time by the inquisitors of Toledo. Dr. Renée Levine Melammed, Professor of Jewish History, describes how she first began researching women of the Spanish Inquisition.
Rabbi Dr. Paul Shrell-Fox, Lecturer in Family and Community Studies, offers a play-by-play on the negotiations between Moses and Aaron and Pharaoh. Pleading on behalf of the Israelites, Moses leads an epic battle between Pharaoh, who considers himself a god, and the God of Israel.
Rabbi Avi Novis-Deutsch, Dean of Schechter Rabbinical Seminary, invites us to consider the varied roles God plays in our lives. In Parshat Shemot, when God says “I will be what I will be,” God give us permission to imagine the Divine in many different ways.
Rabbi Dr. Reb Mimi Feigelson, Mashpiah Ruhanit (Spiritual Mentor) and senior lecturer of Rabbinics and Hasidic Thought at the Schechter Rabbinical Seminary, explores Jacob’s identity when he is on his deathbed. Jacob, also known as Israel, articulates his values as he dies and how he wants his descendants, the Children of Israel, to live.
What are the cultural-evolutionary origins of our Holiday of Lights? To be sure, the rabbis of the Talmud tell us in Tractate Shabbat 21a that the miracle of Hanukkah is what we teach our children, and perhaps why we eat latkes and jelly doughnuts, all laden with (way too much) oil. However other accounts of the story, including one other rabbinic source – the Al Ha’Nissim paragraph added to the Amida and Birkat Hamazon during the holiday – make no mention of this miracle.