Midrash Sifre teaches that the Israelites left Egypt with Miriam at their lead: “when you left Egypt”: the time of your redemption, the tribes traveled only when Miriam preceded them (Sifre Deut. 275). She is one of the important women in the Passover story. In her essay, Rabbi Sara Cohen, ordained in 2017 by the Schechter Rabbinical Seminary discussed the different titles Israeli women take on when they become rabbis.
He said, she said did not originate in the modern era, in fact, in 12th century Cairo, Maimonides hears both sides of the argument settles a dispute between a woman teaching at a yeshiva and her disgruntled husband.
Dr. Bat-Sheva Margalit Stern, associate professor of history at the Schechter Institute of Jewish Studies, contrasts the leadership of Meir, who disavowed feminism, with the leadership of Ada Fishman Maimon, an advocate of feminism, one of the founders of Women Workers Movement and a member of Knesset. Watch the video to learn more about Meir and Maimon’s differing leadership styles.
This month marks the 482nd anniversary of the start of the trials of Beatriz Rodriguez – a 16th century Castilian midwife tried numerous time by the inquisitors of Toledo. Dr. Renée Levine Melammed, Professor of Jewish History, describes how she first began researching women of the Spanish Inquisition.
Is it permissible for women to serve as Shohatot (ritual slaughterers)? We shall present the opinions of those who permit, those who limit, and those who prohibit, and then we shall summarize the matter and give a halakhic ruling. In this responsum, we shall repeatedly use the Hebrew words Shehitah [ritual slaughter] and Nikkur [porging of meat in order to remove the forbidden fat and sinews].
Do women have the right to choose? Inspired by Parshat Chayei Sara, Dr. Bat-Sheva Margalit Stern, associate professor of Jewish history, explains the immense pressure women faced from the Zionist establishment.
Motherhood is a central element in the process of nation building. The growth of nations transformed the notion of motherhood to a foundation stone. Thus, the mother as builder of the family assumes a national meaning as well.
Yiddishe “Mamakhty”: The Jewish Mother between East and West.
The 11th Annual Conference on the Status of Women in Israeli Society in Honor of International Women’s Day Thursday, March 16, 2017
Within ancient Hebrew manuscripts, scattered among libraries throughout the world, one can find some surprising treasures, like previously unknown and unpublished pieces of writing. The unusual midrash we will examine here is one of these. It appears in a manuscript that is part of the Firkovich collection, which resides in the Russian National Library in St. Petersburg.
In his monumental work, A Mediterranean Society, S.D. Goitein devoted an entire chapter of Volume III to “The World of Women.” This was an unusual step for any Jewish historian, but Goitein was truly an unusual scholar. He had studied and analyzed an endless number of documents from the Cairo Geniza brought back from Egypt to Cambridge by Solomon Schechter in the late 19th century. Goitein realized that they unearthed information about a medieval society that defied all of the classic expectations regarding Jewish life in the Middle Ages. For him, Geniza society which dated from 950-1250, was a dynamic and surprisingly mobile conglomeration of Jews living in the Mediterranean.