Dr. Ari Ackerman, Dean of the Schechter Institute asks: Can Judaism and Christianity cooperate, or is there an unbridgeable gap between these two religions?
What are the cultural-evolutionary origins of our Holiday of Lights? To be sure, the rabbis of the Talmud tell us in Tractate Shabbat 21a that the miracle of Hanukkah is what we teach our children, and perhaps why we eat latkes and jelly doughnuts, all laden with (way too much) oil. However other accounts of the story, including one other rabbinic source – the Al Ha’Nissim paragraph added to the Amida and Birkat Hamazon during the holiday – make no mention of this miracle.
Does Esau get a bad rap? Through his unique lens of evolutionary psychology, Rabbi Dr. Paul Shrell-Fox, Lecture in Family and Community Studies, explores the different personalities of Esau and Jacob. How much do nature and nurture influence their wildly different personalities?
When God instructs Adam in Eden from which tree he is forbidden to eat, the instruction is fairly clear. God said, but: “You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” (Gen. 3: 2-3). Genesis 2 differentiated between the tree of knowledge and the tree that was in the midst of Eden. Knowledge, and how it is communicated, can cause all sorts of problems. SMARTPHONES CAUSE DEPRESSION – You have probably seen the headline in capital letters more than once. Sometimes they add ANXIETY too.
What motivated Righteous Gentiles to risk their lives to save Jews from the Nazis? What drives people today to risk their own lives to save others?
Debate abounds about its beginning, but all agree that the Anthropocene epoch is in full swing. The newly coined geological era is characterized by humans’ global impact on the Earth’s ecosystems and even on evolution itself. Did the period begin with the agricultural revolution more than 10,000 years ago? Did it begin with the industrial revolution? Did it begin when we started to mine and burn fossil fuels? No matter. We are in the era and confronting the many ethical dilemmas we as humans are creating with our own hands.
At the Schechter MA graduation ceremony in Jerusalem a few months ago, the master of ceremonies, Jacky Levy, a well-known Israeli media personality, asked a poignant question in the context of the awarding of the Rabbi Marc and Dr. Henia Leibhaber Prize for Religious Tolerance in Israel, of which he himself is a recipient. The Liebhaber Prize was established 18 years ago in the wake of the political/religiously motivated assassination of the late Prime Minister Yitzhak Rabin.
Belief in God is an intuitive belief given our neurobiological makeup. Intuitive reasoning tends to change over a lifetime to the degree that one’s frames of reference change over time. It therefore stands to reason that belief in God may also change over time. Indeed, a number of studies found this to be the case.
Since The Washington Post broke the story on June 7th, the media has reported that the NSA (National Security Agency) of the United States has been engaged in massive surveillance of electronic communications via the PRISM program for at least six years in order to locate and apprehend terrorists.
Last November SIJS hosted a one-of-a-kind conference in conjunction with the Binah Yitzrit Foundation of Austin Texas. The theme of the conference was Judaism in Evolutionary Perspective. To some, a dialogue between Judaism and evolutionary theory seemed like shatnez. * To most of the nearly 150 participants, the papers presented touched them on a very intuitive level. In truth, the evolutionary study of religious beliefs and practice has spawned a great deal of research in the last two decades. However, the studies, with a few notable exceptions, focus on Christian practice and theology. There is a veritable dearth of studies in the literature that directly addresses Jewish religious practice in evolutionary perspective.